(Translation by Lady Charlotte Guest)
IN times past there lived in Penllyn a man
of gentle lineage, named Tegid Voel, and his dwelling was in the midst of the lake Tegid, and his wife was called Caridwen.
And there was born to him of his wife a son named Morvran ab Tegid, and also a daughter named Creirwy, the fairest maiden
in the world was she; and they had a brother, the most ill-favoured man in the world, Avagddu. Now Caridwen his mother thought
that he was not likely to be admitted among men of noble birth, by reason of his ugliness, unless he had some exalted merits
or knowledge. For it was in the beginning of Arthur's time and of the Round Table.
So she resolved according to the arts of the
books of the Fferyllt, to boil a cauldron of Inspiration and Science for her son, that his reception might be honourable because
of his knowledge of the mysteries of the future state of the world.
Then she began to boil the cauldron, which
from the beginning of its boiling might not cease to boil for a year and a day, until three blessed drops were obtained of
the grace of Inspiration.
And she put Gwion Bach the son of Gwreang of
Llanfair in Caereinion, in Powys, to stir the cauldron, and a blind man named Morda to kindle the fire beneath it, and she
charged them that they should not suffer it to cease boiling for the space of a year and a day. And she herself, according
to the books of the astronomers, and in planetary hours, gathered every day of all charm-bearing herbs. And one day, towards
the end of the year, as Caridwen was culling plants and making incantations, it chanced that three drops of the charmed liquor
flew out of the cauldron and fell upon the finger of Gwion Bach. And by reason of their great heat he put his finger to his
mouth, and the instant he put those marvel-working drops into his mouth, he foresaw everything that was to come, and perceived
that his chief care must be to guard against the wiles of Caridwen, for vast was her skill. And in very great fear he fled
towards his own land. And the cauldron burst in two, because all the liquor within it except the three charm-bearing drops
was poisonous, so that the horses of Gwyddno Garanhir were poisoned by the water of the stream into which the liquor of the
cauldron ran, and the confluence of that stream was called the Poison of the Horses of Gwyddno from that time forth.
Thereupon came in Caridwen and saw all the
toil of the whole year lost. And she seized a billet of wood and struck the blind Morda on the head until one of his eyes
fell out upon his cheek. And he said, "Wrongfully hast thou disfigured me, for I am innocent. Thy loss was not because of
me." "Thou speakest truth," said Caridwen, "it was Gwion Bach who robbed me."
And she went forth after him, running. And
he saw her, and changed himself into a hare and fled. But she changed herself into a greyhound and turned him. And he ran
towards a river, and became a fish. And she in the form of an otter-bitch chased him under the water, until he was fain to
turn himself into a bird of the air. She, as a hawk, followed him and gave him no rest in the sky. And just as she was about
to stoop upon him, and he was in fear of death, he espied a heap of winnowed wheat on the floor of a barn, and he dropped
among the wheat, and turned himself into one of the grains. Then she transformed herself into a high-crested black hen, and
went to the wheat and scratched it with her feet, and found him out and swallowed him. And, as the story says, she bore him
nine months, and when she was delivered of him, she could not find it in her heart to kill him, by reason of his beauty. So
she wrapped him in a leathern bag, and cast him into the sea to the mercy of God, on the twenty-ninth day of April.
And at that time the weir of Gwyddno was on
the strand between Dyvi and Aberystwyth, near to his own castle, and the value of an hundred pounds was taken in that weir
every May eve. And in those days Gwyddno had an only son named Elphin, the most hapless of youths, and the most needy. And
it grieved his father sore, for he thought that he was born in an evil hour. And by the advice of his council, his father
had granted him the drawing of the weir that year, to see if good luck would ever befal him, and to give him something wherewith
to begin the world.
And the next day when Elphin went to look,
there was nothing in the weir. But as he turned back he perceived the leathern bag upon a pole of the weir. Then said one
of the weir-ward unto Elphin, "Thou wast never unlucky until tonight, and now thou hast destroyed the virtues of the weir,
which always yielded the value of an hundred pounds every May eve, and to-night there is nothing but this leathern skin within
it." "How now," said Elphin, "there may be therein the value, of an hundred pounds." Well, they took up the leathern bag,
and he who opened it saw the forehead of the boy, and said to Elphin, "Behold a radiant brow!" "Taliesin be he called," said
Elphin. And he lifted the boy in his arms, and lamenting his mischance, he placed him sorrowfully behind him. And he made
his horse amble gently, that before had been trotting, and he carried him as softly as if he had been sitting in the easiest
chair in the world. And presently the boy made. a Consolation and praise to Elphin, and foretold honour to Elphin; and the
Consolation was as you may see, -
"Fair Elphin, cease to lament!
Let no one
be dissatisfied with his own,
To despair will bring no advantage.
No man sees what supports him ;
The prayer of
Cynllo will not be in vain;
God will not violate his promise.
Never in Gwyddno's weir
Was there such good luck
as this night.
Fair Elphin, dry thy cheeks!
Being too sad will not avail,
Although thou thinkest thou hast no
Too much grief will bring thee no good;
Nor doubt the miracles of the Allmighty:
Although I am but little,
I am highly gifted.
From seas, and from mountains,
And from the depths of rivers,
God brings wealth to the fortunate
Elphin of lively qualities,
Thy resolution is unmanly;
Thou must not be over sorrowful:
Better to trust
in God than to forbode ill.
Weak and small as I am,
On the foaming beach of the ocean,
In the day of trouble I
Of more service to thee than three hundred salmon.
EIphin of notable qualities,
Be not displeased at thy
Although reclined thus weak in my bag,
There lies a virtue in my tongue.
While I continue thy protector
Thou hast not much to fear;
Remembering the names of the Trinity,
None shall be able to harm thee."
And this was the first poem that Taliesin ever
sang, being to console Elphin in his grief for that the produce of the weir was lost, and, what was worse, that all the world
would consider that it was through his fault and ill-luck. And then Gwyddno Garanhir * <http://www.cyberphile.co.uk/~taff/taffnet/mabinogion/fulltales/Taliesin.htm>asked
him what he was, whether man or spirit. Whereupon he sang this tale, and said,-
"First, I have been formed a comely person,
In the court of Ceridwen I have done penance;
Though little I was seen, placidly received,
I was great on the
floor of the place to where I was led;
I have been a prized defence, the sweet muse the cause,
And by law without
speech, I have been liberated
By a smiling black old hag, when irritated
Dreadful her claim when pursued :
fled with vigour, I have fled as a frog,
I have fled in the semblance of a crow, scarcely finding rest
I have fled
vehemently, I have fled as a chain,
I have fled as a roe into an entangled thicket
I have fled as a wolf cub, I have
fled as a wolf in a wilderness,
I have fled as a thrush of portending language
I have fled as a fox, used to concurrent
bounds of quirks
I have fled as a martin, which did not avail
I have fled as a squirrel, that vainly hides,
have fled as a stag's antler, of ruddy course,
I have fled as iron in a glowing fire,
I have fled as a spear-head,
of woe to such as has a wish for it
I have fled as a fierce bull bitterly fighting,
I have fled as a bristly boar
seen in a ravine,
I have fled as a white grain of pure wheat,
On the skirt of a hempen sheet entangled,
of the size of a mare's foal,
That is filling like a ship on the waters
Into a dark leathern bag I was thrown,
on a boundless sea I was sent adrift;
Which was to me an omen of being tenderly nursed,
And the Lord God then set
me at liberty."
Then came Elphin to the house or court of Gwyddno
his father, and Taliesin with him. And Gwyddno asked him if he had had a good haul at the weir, and he told him that he had
got that which was better than fish. "What was that?" said Gwyddno. "A Bard," answered Elphin. Then said Gwyddno, "Alas, what
will he profit thee?" And Taliesin himself replied and said, "He will profit him more than the weir ever profited thee." Asked
Gwyddno, "Art thou able to speak, and thou so little?" And Taliesin answered him, "l am better able to speak than thou to
question me." "Let me hear what thou canst say," quoth Gwyddno. Then Taliesin sang,-
"In water there is a quality endowed with a
On God it is most just to meditate aright;
To God it is proper to supplicate with seriousness,
no obstacle can there be to obtain a reward from him.
Three times have I been born, I know by meditation;
miserable for a person not to come and obtain
All the sciences of the world, collected together in my breast,
I know what has been, what in future will occur.
I will supplicate my Lord that I get refuge in him,
A regard I may
obtain in his grace
The Son of Mary is my trust, great in him is my delight,
For in him is the world continually upholden.
God has been to instruct me and to raise my expectation,
The true Creator of heaven, who affords me protection
is rightly intended that the saints should daily pray,
For God, the renovator, will bring them to him."
And forthwith Elphin gave his haul to his wife,
and she nursed him tenderly and lovingly. Thenceforward Elphin increased in riches more and more day after day, and in love
and favour with the king, and there abode Taliesin until he was thirteen years old, when Elphin son of Gwyddno went by a Christmas
invitation to his uncle, Maelgwn Gwynedd, who sometime after this held open court at Christmas-tide in the castle of Dyganwy,
for all the number of his lords of both degrees, both spiritual and temporal, with a vast and thronged host of knights and
squires. And amongst them there arose a discourse and discussion. And thus was it said.
"Is there in the whole world a king so great
as Maelgwn, or one on whom Heaven has bestowed so many spiritual gifts as upon him? First, form, and beauty, and meekness,
and strength, besides all the powers of the soul!" And together with these they said that Heaven had given one gift that exceeded
all the others, which was the beauty, and comeliness, and grace, and wisdom, and modesty of his queen; whose virtues surpassed
those of all the ladies and noble maidens throughout the whole kingdom. And with this they put questions one to another amongst
themselves, Who had braver men? Who had fairer or swifter horses or greyhounds? Who had more skilful or wiser bards-than Maelgwn?
Now at that time the bards were in great favour
with the exalted of the kingdom; and then none performed the office of those who are now called heralds, unless they were
learned men, not only expert in the service of kings and princes, but studious and well versed in the lineage, and arms, and
exploits of princes and kings, and in discussions concerning foreign kingdoms, and the ancient things of this kingdom, and
chiefly in the annals of the first nobles; and also were prepared always with their answers in various languages, Latin, French,
Welsh, and English. And together with this they were great chroniclers, and recorders, and skilful in framing verses, and
ready in making englyns in every one of those languages. Now of these there were at that feast within the palace of Maelgwn
as many as four-and-twenty, and chief of them all, was one named Heinin Vardd.
When they had all made an end of thus praising
the king and his gifts, it befel that Elphin spoke in this wise. "Of a truth none but a king may vie with a king; but were
he not a king, I would say that my wife was as virtuous as any lady in the kingdom, and also that I have a bard who is more
skilful than all the king's bards." In a short space some of his fellows showed the king all the boastings of Elphin; and
the king ordered him to be thrown into a strong prison, until he might know the truth as to the virtues of his wife, and the
wisdom of his bard.
Now when Elphin had been put in a tower of
the castle, with a thick chain about his feet (it is said that it was a silver chain, because he was of royal blood); the
king, as the story relates, sent his son Rhun to inquire into the demeanour of Elphin's wife. Now Rhun was the most graceless
man in the world, and there was neither wife nor maiden with whom he had held converse, but was evil spoken of. While Rhun
went in haste towards Elphin's dwelling, being fully minded to bring disgrace upon his wife, Taliesin told his mistress how
that the king had placed his master in durance in prison, and how that Rhun was coming in haste to strive to bring disgrace
upon her. Wherefore he caused his mistress to array one of the maids of her kitchen in her apparel; which the noble lady gladly
did; and she loaded her hands with the best rings that she and her husband possessed.
In this guise Taliesin caused his mistress
to put the maiden to sit at the board in her room at supper, and be made her to seem as her mistress, and the mistress to
seem as the maid. And when they were in due time seated at their supper in the manner that has been said, Rhun suddenly arrived
at Elphin's dwelling, and was received with joy, for all the servants knew him plainly; and they brought him in haste to the
room of their mistress, in the semblance of whom the maid rose up from supper and welcomed him gladly. And afterwards she
sat down to supper again the second time, and Rhun with her. Then Rhun began jesting with the maid, who still kept the semblance
of her mistress. And verily this story shows that the maiden became so intoxicated, that she fell asleep; and the story relates
that it was a powder that Rhun put into the drink, that made her sleep so soundly that she never felt it when he cut from
off her hand her little finger, whereupon was the signet ring of Elphin, which he had sent to his wife as a token, a short
time before. And Rhun returned to the king with the finger and the ring as a proof, to show that he had cut it from off her
hand, without her awaking from her sleep of intemperance.
The king rejoiced greatly at these tidings,
and he sent for his councillors to whom he told the whole story from the beginning. And he caused Elphin to be brought out
of his prison, and he chided him because of his boast. And he spake unto Elphin on this wise. "Elphin, be it known to thee
beyond a doubt that it is but folly for a man to trust in the virtues of his wife further than he can see her; and that thou
mayest be certain of thy wife's vileness, behold her finger, with thy signet ring upon it, which was cut from her hand last
night, while she slept the sleep of intoxication." Then thus spake Elphin. "With thy leave, mighty king, I cannot deny my
ring, for it is known of many; but verily I assert strongly that the finger around which it is, was never attached to the
hand of my wife, for in truth and certainty there are three notable things pertaining to it, none of which ever belonged to
any of my wife's fingers. The first of the three is, that it is certain, by your grace's leave, that wheresoever my wife is
at this present hour, whether sitting, or standing, or lying down, this ring would never remain upon her thumb, whereas you
can plainly see that it was hard to draw it over the joint of the little finger of the hand whence this was cut; the second
thing is, that my wife has never let pass one Saturday since I have known her without paring her nails before going to bed,
and you can see fully that the nail of this little finger has not been pared for a month. The third is, truly, that the hand
whence this finger came was kneading rye dough within three days before the finger was out therefrom, and I can assure your
goodness that my wife has never kneaded rye dough since my wife she has been."
Then the king was mightily wroth with Elphin
for so stoutly withstanding him, respecting the goodness of his wife, wherefore he ordered him to his prison a second time,
saying that he should not be loosed thence until he had proved the truth of his boast, as well concerning the wisdom of his
bard as the virtues of his wife.
In the meantime his wife and Taliesin remained
joyful at Elphin's dwelling. And Taliesin showed his mistress how that Elphin was in prison because of them, but he bade her
be glad for that he would go to Maelgwn's court to free his master. Then she asked him in what manner he would set him free
And he answered her,-
"A journey will I perform,
And to the gate
I will come
The hall I will enter,
And my song I will sing;
My speech I will pronounce
To silence royal bards.
In presence of their chief,
I will greet to deride,
Upon them I will break
And Elphin I will free.
In presence of the prince,
With summons to the bards
For the sweet flowing song,
And wisdom of Druids.
In the court of the sons of the distributor
Some are who did appear
on wily schemes,
By craft and tricking means,
In pangs of affliction
To wrong the innocent,
Let the fools
As erst in Badon's fight,-
With Arthur of liberal ones
The head, with long red blades
of testy men,
And a chief with his foes.
Woe be to them, the fools,
When revenge comes on them.
chief of bards,
With a sapient Druid's words,
Will set kind Elphin free
From haughty tyrants bonds.
fell and chilling cry,
By the act of a surprising steed,
From the far distant North,
There soon shall be an end.
Let neither grace nor health
Be to Maelgwn Gwynedd,
For this force and this wrong
And be extremes of ills
And an avenged end
To Rhun and all his race:
Short be his course of life,
Be all his lands laid waste
Iona exile be assigned
To Maelgwn Gwynned!"
After this he took leave of his mistress and
came at last to the Court of Maelgwn, who was going to sit in his hall and dine in his royal state, as it was the custom in
those days for kings and princes to do at every chief feast. And as soon as Taliesin entered the hall, he placed himself in
a quiet corner, near the place where the bards and the minstrels were wont to come in doing their service and duty to the
king, as is the custom at the high festivals when the bounty is proclaimed. And so, when the bards and the heralds came to
cry largess, and to proclaim the power of the king and his strength, at the moment that they passed by the corner wherein
he was crouching, Taliesin pouted out his lips after them, and played " Blerwm, blerwm," with his finger upon his lips. Neither
took they much notice of him as they went by, but proceeded forward till they came before the king, unto whom they made their
obeisance with their bodies, as they were wont, without speaking a single word, but pouting out their lips, and making mouths
at the king, playing " Blerwm, blerwm," upon their lips with their fingers, as they had seen the boy do elsewhere. This sight
caused the king to wonder and to deem within himself that they were drunk with many liquors. Wherefore he commanded one of
his lords, who served at the board, to go to them and desire them to collect their wits, and to consider where they stood,
and what it was fitting for them to do. And this lord did so gladly. But they ceased not from their folly any more than before.
Whereupon he sent to them a second time, and a third, desiring them to go forth from the hall. At the last the king ordered
one of his squires to give a blow to the chief of them named Heinin Vardd; and the squire took a broom and struck him on the
head, so that he fell back in his seat. Then he arose and went on his knees, and besought leave of the king's grace to show
that this their fault was not through want of knowledge, neither through drunkenness, but by the influence of some spirit
that was in the hall. And after this Heinin spoke on this wise. " Oh, honourable king, be it known to your grace, that not
from the strength of drink, or of too much liquor, are we dumb, without power of speech like drunken men, but through the
influence of a spirit that sits in the corner yonder in the form of a child." Forthwith the king commanded the squire to fetch
him; and he went to the nook where Taliesin sat, and brought him before the king, who asked him what he was, and whence he
came. And he answered the king in verse.
"Primary chief bard am I to Elphin,
my original country is the region of the summer stars;
Idno and Heinin called me Merddin,
At length every king will
call me Taliesin.
I was with my Lord in the highest sphere,
the fall of Lucifer into the depth of hell:
I have borne a banner before Alexander;
I know the names of the stars
from north to south;
I have been on the galaxy at the throne of the Distributor;
I was in Canaan when Absalom was
I conveyed the Divine Spirit to the level of the vale of Hebron;
I was in the court of Don before the birth
I was instructor to Eli and Enoc;
I have been winged by the genius of the splendid crosier;
been loquacious prior to being gifted with speech;
I was at the place of the crucifixion of the merciful Son of God
have been three periods in the prison of Arianrod;
I have been the chief director of the work of the tower of Nimrod
am a wonder whose origin is not known.
I have been in Asia with Noah in the ark,
have seen the destruction of Sodom and Gomorra;
I have been in India when Roma was built,
I am now come here to the
remnant of Troia.
I have been with my Lord in the manger of the
I strengthened Moses through the water of Jordan;
I have been in the firmament with Mary Magdalene;
I have obtained the muse from the cauldron
I have been bard of the harp to Lleon of Lochlin.
I have been on the White Hill, in the court of Cynvelyn,
For a day end a year in stocks and fetters,
I have suffered hunger for the Son of the Virgin.
I have been fostered
in the land of the Deitv,
I have been teacher to all intelligences,
I am able to instruct the whole universe.
shall be until the day of doom on the face of the earth;
And it is not known whether my body is flesh or fish.
Then I was for nine months
In the womb of
the hag Ceridwen
I was originally little Gwion,
And at length I am Taliesin."
And when the king and his nobles had heard
the song, they wondered much, for they had never heard the like from a boy so young as he. And when the king knew that he
was the bard of Elphin, he bade Heinin, his first and wisest bard, to answer Taliesin and to strive with him. But when he
came, he could do no other, but play " blerwm" on his lips ; and when he sent for the others of the four-and-twenty bards,
they all did likewise, and could do no other. And Maelgwn asked the boy Taliesin what was his errand, and he answered him
Puny bards, I am trying
To secure the prize,
if I can;
By a gentle prophetic strain
I am endeavouring to retrieve
The loss I may have suffered;
the attempt I hope,
Since Elphin endures trouble
In the fortress of Teganwy,
On him may there not be laid
many chains and fetters;
The Chair of the fortress of Teganwy
Will I again seek;
Strengthened by my muse I am powerful;
Mighty on my part is what I seek,
For three hundred songs and more
Are combined in the spell I sing.
ought not to stand where I am
Neither stone, neither ring;
And there ought not to be about me
Any bard who may not
Is in the land of Artro,
Secured by thirteen locks,
For praising his instructor;
And then I Taliesin,
Chief of the bards of the west,
Shall loosen Elphin
Out of a golden fetter."
If you be primary bards
To the master of
Declare ye mysteries
That relate to the inhabitants of the world;
There is a noxious creature,
the rampart of Satanas,
Which has overcome all
Between the deep and the shallow;
Equally wide are his jaws
the mountains of the Alps;
Him death will not subdue,
Nor hand or blades;
There is the load of nine hundred waggons
the hair of his two paws
There is in his head an eye
Green as the limpid sheet of icicle;
Three springs arise
the nape of his neck;
Swim through it;
There was the dissolution of the oxen
The names of the three springs
From the midst of the ocean;
One generated brine
Which is from
To replenish the flood
Over seas disappearing;
The second, without injury
It will fall on us,
there is rain abroad,
Through the whelming sky
The third will appear
Through the mountain veins,
Like a flinty
The work of the King of kings.
In too much solicitude;
You cannot celebrate
The kingdom of the Britons;
And I am Taliesin,
Chief of the bards of the west,
Who will loosen Elphin
Out of the golden fetter."
Be silent, then, ye unlucky rhyming bards,
For you cannot judge between truth and falsehood.
If you be primary bards formed by heaven,
Tell your king what
his fate will be.
It is I who am a diviner and a leading bard,
And know every passage in the country of your king;
I shall liberate Elphin from the belly of the stony tower;
And will tell your king what will befall him.
strange creature will come from the sea marsh of Rhianedd
As a punishment of iniquity on Maelgwn Gwynedd;
his teeth, and his eyes being as gold,
And this will bring destruction upon Maelgwn Gwynedd."
Discover thou what is
The strong creature
from before the flood,
Without flesh, without bone,
Without vein, without blood,
Without head, without feet;
will neither be older nor younger
Than at the beginning;
For fear of a denial,
There are no rude wants
creatures. Great God! how the sea whitens
When flrst it comes!
Great are its gusts
When it comes from the south;
Great are its evaporation
When it strikes on coasts.
It is in the field, it is in the wood,
Without hand and
Without signs of old age,
Though it be co-aeval
With the five ages or periods;
And older still,
Though they be numberless years.
It is also so wide;
As the surface of the earth
And it was not born,
was it seen.
It will cause consternation
Wherever God willeth.
On sea. and on land,
It neither sees, nor is
Its course is devious,
And will not come when desired
On land and on sea,
It is indispensable.
is without an equal,
It is four-sided;
It is not confined,
It is incomparable;
It comes from four quarters
It will not be advised,
It will not be without advice.
It commences its journey
Above the marble rock.
is sonorous, it is dumb,
It is mild,
It is strong, it is bold,
When it glances over the land.
It is silent,
it is vocal,
It is clamorous,
It is the most noisy
On the face of the earth.
It is good, it is bad,
is extremely injurious.
It is concealed,
Because sight cannot perceive it.
It is noxious, it is beneficial;
is yonder, it is here
It will discompose,
But will not repair the injury
It will not suffer for its doings,
it is blameless.
It is wet, it is dry,
It frequently comes,
Proceeding from the heat of the sun,
And the coldness
of the moon.
The moon is less beneficial,
Inasmuch as her heat is less.
One Being has prepared it,
By a tremendous blast,
To wreak vengeance
On Maelgwn Gwynedd."
And while he was thus singing his verse near
the door, there arose a mighty storm of wind, so that the king and all his nobles thought that the castle would fall on their
heads. And the king caused them to fetch Elphin in haste from his dungeon, and placed him before Taliesin. And it is said,
that immediately he sang a verse, so that the chains opened from about his feet.
"I adore the Supreme, Lord of all animation,-
Him that supports the heavens, Ruler of every extreme,
Him that made the water good for all,
Him who has bestowed
each gift, and blesses it;-
May abundance of mead be given Maelgwn of Anglesey, who supplies us,
From his foaming
meadhorns, with the choicest pure liquor.
Since bees collect, and do not enjoy,
We have sparkling distilled mead,
which is universally praised.
The multitude of creatures which the earth nourishes
God made for man, with a view to
enrich him ;-
Some are violent, some are mute, he enjoys them,
Some are wild, some are tame; the Lord makes them
of their produce becomes clothing;
For food and beverage till doom will they continue.
I entreat the Supreme, Sovereign
of the region of peace,
To liberate Elphin from banishment,
The man who gave me wine, and ale, and mead,
large princely steeds, of beautiful appearance
May he yet give me; and at the end,
May God of his good will grant me,
A succession of numberless ages, in the retreat of tranquillity.
Elphin, knight of mead, late be thy dissolution!"
And afterwards he sang the ode which is called
"The Excellence of the Bards."
What was the first man
Made by the God of
What the fairest flattering speech
That was prepared by Ieuav;
What meat, what drink,
What roof his
What the first impression
Of his primary thinking;
What became his clothing;
'Who carried on a disguise,
Owing to the wilds of the country,
In the beginning?
Wherefore should a stone be hard
Why should a thorn be
Who is hard like a flint;
Who is salt like brine;
Who sweet like honey;
Who rides on the gale;
ridged should be the nose;
Why should a wheel be round;
Why should the tongue be gifted with speech
If thy bards, Heinin, be competent,
Let them reply to me, Taliesin."
And after that he sang the address which is
called "The Reproof of the Bards."
If thou art a bard completely imbued
genius not to be controlled,
Be thou not untractable
Within the court of thy king;
Until thy rigmarole shall be
Be thou silent, Heinin,
As to the name of thy verse,
And the name of thy vaunting;
And as to the name
of thy grandsire
Prior to his being baptized.
And the name of the sphere,
And the name of the element,
the name of thy language,
And the name of thy region.
Avaunt, ye bards above,
Avaunt, ye bards below!
In the fetter of Arianrod.
It is certain you know not
How to understand the song I utter,
how to discriminate
Between the truth and what is false;
Puny bards, crows of the district,
Why do you not take
A bard that will not silence me,
Silence may he not obtain,
Till he goes to be covered
Such as shall listen to me,
May God listen to him."
Then sang he the piece called " The Spite of
"Minstrels persevere in their false custom,
Immoral ditties are their delight;
Vain and tasteless praise they recite;
Falsehood at all times do they utter
innocent persons they ridicule
Married women they destroy,
Innocent virgins of Mary they corrupt
As they pass their
lives away in vanity;
Poor innocent persons they ridicule;
At night they get drunk, they sleep the day
without work they feed themselves
The Church they hate, and the tavern they frequent;
With thieves and perjured fellows
At courts they inquire after feasts
Every senseless word they bring forward
Every deadly sin they
Every vile course of life they lead;
Through every village, town, and country they stroll
gripe of death they think not;
Neither lodging nor charity do they give
Indulging in victuals to excess.
or prayers they do not use,
Tithes or offerings to God they do not pay,
On holidays or Sundays they do not worship;
Vigils or festivals they do not heed.
The birds do fly, the fish do swim,
The bees collect honey, worms do crawl,
Every thing travails to obtain its food,
Except minstrels and lazy useless thieves.
I deride neither song nor minstrelsy,
they are given by God to lighten thought;
But him who abuses them,
For blaspheming Jesus and his service.'
Taliesin having set his master free from prison,
and having protected the innocence of his wife, and silenced the Bards, so that not one of them dared to say a word, now brought
Elphin's wife before them, and showed that she had not one finger wanting. Right glad was Elphin, right glad was Taliesin.
Then he bade Elphin wager the king, that he
had a horse both better and swifter than the king's horses. And this Elphin did, and the day, and the time, and the place
were fixed, and the place was that which at this day is called Morva Rhiannedd: and thither the king went with all his people,
and four-and-twenty of the swiftest horses he possessed. And after a long process the course was marked, and the horses were
placed for running. Then came Taliesin with four-and-twenty twigs of holly, which he had burnt black, and he caused the youth
who was to ride his master's horse to place them in his belt, and he gave him orders to let all the king's horses get before
him, and as he should overtake one horse after the other, to take one of the twigs and strike the horse with it over the crupper,
and then let that twig fall; and after that to take another twig, and do in like manner to every one of the horses, as he
should overtake them, enjoining the horseman strictly to watch when his own horse should stumble, and to throw down his cap
on the spot. All these things did the youth fulfil, giving a blow to every one of the king's horses, and throwing down his
cap on the spot where his horse stumbled. And to this spot Taliesin brought his master after his horse had won the race. And
he caused Elphin to put workmen to dig a hole there; and when they had dug the ground deep enough, they found a large cauldron
full of gold. And then said Taliesin, " Elphin, behold a payment and reward unto thee, for having taken me out of the weir,
and for having reared me from that time until now." And on this spot stands a pool of water, which is to this time called
After all this the king caused Taliesin to
be brought before him, and he asked him to recite concerning the creation of man from the beginning; and thereupon he made
the poem which is now called "One of the Four Pillars of Song."
The Almighty made,
Down the Hebron vale,
With his plastic hands,
Adam!s fair form:
And five hundred years,
Void of any help,
There he remained and lay
Without a soul.
He again did form,
In calm paradise,
a left-side rib,
Seven hours they were
The orchard keeping,
Till Satan brought strife,
With wiles from hell.
Thence were they driven,
Cold and shivering,
To gain their living,
Into this world.
To bring forth with pain
Their sons and
To have possession
Of Asia's land.
Twice five, ten and eight,
She was self-bearing,
The mixed burden
And once, not hidden,
She brought forth
And Cain the forlorn,
To him and his mate
Was given a spade,
break up the soil,
Thus to get bread.
The wheat pure and white,
Every man to feed,
Till great yule feast.
An angelic hand
From the high Father,
seed for growing
That Eve might sow;
But she then did hide
Of the gift a tenth,
And all did not sow
Of what was dug.
Black rye then was found,
And not pure
To show the mischief
Thus of thieving.
For this thievish act,
It is requisite,
That all men should pay
Tithe unto God.
Of the ruddy wine,
Planted on sunny days,
And on new-moon nights;
And the white wine.
The wheat rich in grain
And red flowing
Christ's pure body make,
Son of Alpha.
The wafer is flesh,
The wine is spilt blood,
The Trinity's words
The concealed books
From Emmanuel's hand
brought by Raphael
As Adam's gift,
When in his old age,
To his chin immersed
Keeping a fast,
Moses did obtain,
In Jordan's water,
aid of the three
Most special rods.
Solomon did obtain
In Babel's tower,
In Asia land.
So did I obtain,
In my bardic books,
Of Europe and Africa.
Their course, their bearing,
And their fate I know,
Unto the end.
Oh! what misery,
Through extreme of woe,
Prophecy will show
On Troia's race!
A coiling serpent
Proud and merciless,
her golden wings,
She will overrun
England and Scotland,
To the Severn.
Then will the Brython
Be as prisoners,
Their Lord they will praise,
they will keep,
Their land they will lose,
Except wild Walia.
Till some change shall come,
When equally rife
The two crimes come.
Britons then shall have
Their land and their
And the stranger swarm
All the angel's words,
As to peace and
Will be fulfilled
To Britain's race."
He further told the king various prophecies
of things that should be in the world, in songs, as follows.
* The mention of Gwyddno Garanhir, instead
of Elphin in this place is evidently an error of some transcriber of the MS.